The initial tip try manufactured in reference to a bridegroom which try mourning hence is actually limited along with into the sexual enjoyment (BT Ketubbot 4a) however, this was lengthened to all or any affairs

Women that got regular, established attacks were not at the mercy of brand new retroactive impurity however they were compelled to separate using their spouses to have 12 circumstances just before the attacks had been because of initiate. This is in order that should your bloodstream had remaining brand new womb however, was still throughout the pussy, the couple would not unwittingly transgress legislation stated in Leviticus , running into this new punishment Discipline off early demise from the “hand from Eden” due to the fact a penalty to have a recommended number of sins committed deliberately. karet for having coitus within the niddah period.

Fresh blood which was viewed constituted a great “sighting” or re’iyyah. It absolutely was obvious it absolutely was only giving regarding lady if she watched this new blood. In the event the, yet not, a female noticed dead blood spots for her clothes, enough time if the bloodstream approved regarding this lady body’s maybe not clear. Therefore, objects or food products that her got connected could have been polluted.

Eliezer ben Hyrcanus extended the new limitation from Shammai (limiting sexual link with the first work of sex just) on mature bride to be to all brides and place them when you look at the the course regarding niddah

Matter having you are able to transgression of one’s monthly period laws finds out term for the the legislation governing hymeneal blood. Chapter ten out-of Tractate Niddah deals with questions relating to the possibility you to definitely hymeneal bloodstream inated that have menstrual blood. Although (Aramaic) A work containing some tanna’itic beraitot , structured towards some tractates each of and this the thing is an excellent tractate of one’s Mishnah. Tosefta Niddah (Niddah 9:10) in addition to Palestinian and you will Babylonian Talmudim (JT Niddah cuatro:1 51b, BT Niddah 65b) has actually statements one identify anywhere between hymeneal bloodstream, which is ritually pure, and you can monthly period blood, these distinctions just weren’t sufficient to become acted upon. The new sages made three various other types of women who was virgins: individuals who hadn’t attained the stage regarding psychological invention where they could be expected to start to menstruate, individuals who had reached sufficient mental innovation however, had not yet started to menstruate, and people who got currently started initially to menstruate. Laws governing coitus were really lenient into the basic class because the there was the least opportunity that there might possibly be pollution off brand new hymeneal blood with menstrual bloodstream. It must be listed one to what would was experienced hymeneal blood in the example of the newest slight bride may in reality was in fact on account of vaginal tearing, while the ahead of adolescence her doesn’t have enough hormone arousal having expansion of genital mucosa to possess lube.

The tanna R. The reason given in JT Berakhot 2:6 for his version is that there can be no hymeneal blood without menstrual blood mixed with it. In the amoraic period both Rav and Shmuel stated that the groom “completes the first act of intercourse and separates” for seven clean days (BT Niddah 65b and current halakhic practice). This position was connected to an anonymous rabbinic statement in which the rabbis voted and concluded with that position. There were differences between Babylonia and The Land of Israel Erez Israel in regard to this law. In Erez Israel the hymen was apparently removed manually and therefore the sages did not legislate general rules. Individual sages made personal restrictions in Erez Israel, while in Babylonia the restrictions were legislated for all.

In the geonic period (ca 750–1050), the notion that hymeneal blood may be mixed with ziva blood arose. Medieval authorities accepted the separation as halakhah but there were different customs as to when the counting of the seven clean days could begin. Spanish authorities allowed the count to begin as soon as the flow of hymeneal blood ceased. French, Provencal, and Ashkenazic authorities required an additional three days until the semen was expelled. This was in order that the seven clean days be clean from semen impurity as well as suspected blood impurity. Normative halakhah in the Shulhan Arukh (Code of Law) accepted the more stringent position and added yet another day before the counting could start. Despite the various customs, the fact remains that the category of virginal blood, which was originally considered pure, disappeared. Post-coital hymeneal bleeding was transferred into the category of impure menstrual blood which had an entirely different and much more stringent set of rules.